A blog about Filipino Catholicism, the Virgin Mary, Filipino holy men and women, vocation discernment, priesthood, religious life, homilies and reflection. Welcome to The Wise Friar's world.
St. Expeditus: Patron Saint of Speedy Causes The venerated image of St. Expeditus in the Lipa Cathedral In the Metropolitan Cathedral of St. Sebastian in Lipa City is a venerated image of a young Roman Centurion saint named Expeditus. Every month of April, a nine day novena in his honor is held in the cathedral that culminates in the celebration of his feast day on the 19th of the month. Who is this saint whose intercession was also invoked in the Oratio Imperata to avert a catastrophic eruption of Taal Volcano prepared by the Archdiocese of Lipa when the volcano exhibited extra-ordinary activity early in January, 2020? St. Expeditus could have found affinity with the Lipenos since the martyr shares a lot of commonality with St. Sebastian, the city’s patron. St. Expeditus, like St. Sebastian was also a young Roman soldier who converted to Christianity and was also martyred as a consequence, during the period of Diocletian persecution. Hence, a devotion to him has developed amo
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Lipa City: A Historical Sketch
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Lipa: A Historical Sketch
I wrote this short history of the city for a primer prepared by the City Government of Lipa City years ago. It also appeared in the website of Wow Batangas. Portions of this article were also extracted from the book I wrote "Take and Receive: The Life and Legacy of Madre Laura Mendoza"... Photographs appearing in this article are not the author's, credit is given to their respective owners.
Early Beginnings
The wonderful, almost epical saga of a people in search of a permanent settlement where they could live secure and peaceful lives began in the panoramic lake shores that surround the stunningly beautiful yet dangerous Taal Volcano.
Aerial view of the Cathedral and the poblacion
Tradition has it that the early settlements of Tagbakin in the southeastern region of Bombon Lake were inhabited by the war-like descendants of the two Bornean Datus Dumangsil and Balkasusa. From these pre-colonial settlements evolved the ancestry of Lipa.
It is said that the early Lipeños were Buddhist in religion and Indian in civilization while influences coming from other races also became inevitable due to the not so infrequent contacts with traders and merchants coming from China. With the Spanish conquest of the region, the Lipeños were also forced to embrace the Hispanic Christian culture of the West. This is the reason why they say that in Lipa, “the East also meets the West.”
In 1570, the Spaniards under the leadership of Martin de Goiti began to colonize the areas surrounding Lake Bombon and in 1605, Bombon was made an encomienda which was awarded to Marshal Gabriel de Rivera. The Augustinian missionaries established a mission center in Tagbakin which they named San Sebastian, in honor of the Christian martyr. In 1702, the settlement was made a regular municipality and in 1716, a regular parish with Fray Diego de Alday as curate.
When Taal Volcano erupted in 1724, which made the water of Lake Bombon rise, the people were forced to transfer to Lumang Lipa. One day the picture of St. Sebastian disappeared and was found in a Lipa tree. The people interpreted it as a sign that they should move to the place where the picture was found – in what is now Balete. After another violent eruption of Taal Volcano in 1756, the people further moved inland away from the volcano to the city's present site for more security. The city was named after the Lipa wood which was very common in the surrounding mountains. The Augustinian missionaries commissioned a local carver to make the statue of the Santo Patron out of the Lipa wood. For this, the settlement was called Lipa, after the wood used in making the statue of St. Sebastian. The present Lipa was established in 1756 under the leadership of Gobernadorcillo Tomas Hernandez.
The Augustinian Benito Baras who was parish priest of Lipa for almost three decades (1865 -1894) was very instrumental on the construction of buildings and major infrastructures in the township. Having considered Villa de Lipa his very own, he had the parish church and the Catholic cemetery with its beautiful chapel built as well as the bridge in Sabang and the road that served as national highway to Manila and Laguna.
The Coffee Boom
Lipa once became the sole supplier of coffee bean in the world
The cultivation of coffee was introduced during the term of office of Don Gallo de los Reyes as Gobernadorcillo of Lipa. An Augustinian missionary brought the seeds of the Liberica species from Mexico. The coffee industry flourished and made Lipa the richest municipality in the entire archipelago. Annual municipal income surged to a high of Php 4,000,000 that prompted Queen Regent Maria Cristina of Spain, acting for the young King Alfonso XIII, to elevate Lipa into a villa on October 21, 1887.
In the same year, on December 13, Villa de Lipa was authorized to use a coat-of-arms by Don Victor Balaguer, the Royal Overseas Minister. During the celebration of Lipa’s elevation into a villa in January 1888, the national hero Jose Rizal was invited to grace the occasion but he responded only with his Hymno Al Trabajo which he dedicated to the zeal and industry of the Lipeños.
For about six months, around 1886 – 1888, Lipa was the world’s sole supplier of coffee beans. This was a period of grandeur and extravagance for Lipa. Its society was unrivaled in terms of wealth, prestige and culture. The richest in the Philippines, Lipa had mansions which were furnished with the best from Europe and the children of wealthy landowners were sent to Manila and even to Europe for their studies.
Nata de Coco was invented by Dr. Teodula Africa, a Lipena
Social functions and gatherings were held frequently in the halls of the numerous palatial houses in the villa. Villa de Lipa became famous for her feasts, parties and merry-makings. But despite the ostentatious lifestyle and the high-society living of the people in the villa, the Lipeños were still described as “diligent, sympathetic, helpful, respectful, generous, God-fearing, understanding, hospitable, cheerful and strong-willed.”
The National Hero, Dr. Jose Rizal, upon the request of his friends from Lipa, wrote a poem praising the diligence and industry of the Lipenos in connection with the celebration of the town's fiesta. This was before his second departure for Europe on February 3, 1888. In Hymno al Trabajo, Rizal extolled man's labor and industry, singing praise to labor, of the country, wealth and vigor. He challenged the youth to be worthy of their elders by following their footsteps.
Lipa’s economic boom may be attributed to a virus that had attacked the coffee plantations in Europe, then those in South America and in Java making Lipa the sole supplier of coffee beans in the world. But the same virus soon reached Lipa. This ended Lipa’s short but fabulous period of fantastic extravagance and luxurious living.
Under the American regime, Lipa maintained its status as a social and cultural center. Many schools were established that attracted not only students from Batangas, but also from other provinces.
As a political and intellectual capital of province, three outstanding governors of the province during that period hailed from Lipa: Simeon Luz, Gregorio Aguilera and Dr. Jose Lozada.
Rising from the Rubble
Lipa was one of the most devastated cities during World War II
The once proud and majestic Lipa was completely humbled by the Second World War. The war has caused severe and irreparable damage to life and property and has left the town in a state of dismal disrepair. Lipa’s roads and bridges were heavily damaged and the public buildings were completely wiped-out. The palatial houses reminiscent of her “golden era” were leveled to the ground.
The city was literally reduced to rubble. The “grandeur that was Lipa” will now just become fragments of memories committed to the hearts and minds of the once proud and illustrious Lipeños. The parish church was not spared, but it has remained standing, still towering and majestic in her “baroque – rococo” architectural design that seemed to remind the people that they should turn to God for refuge and solace in the face of this adversity and severest trial. It is said that Lipa was most devastated, second only to Manila in terms of civilian casualties and infrastructure and other war damages.
Lipa, which once hit the limelight for the extravagant and ostentatious lifestyle of her people during the coffee era, once again caught the attention of the world, this time, for being one of the most devastated cities in the Far East.
But the catastrophe did not prevent the Lipeños from rising up to start anew. A period of reconstruction ensued and after a while, the town was on the road to recovery. Lipa was made a chartered city on June 20, 1947, the first in the province of Batangas and at present one of the four component cities in the province which include Batangas City, Tanauan City and Sto. Tomas City.
Miracle City
Dr. Francisco Villanueva, in his book “The Wonders of Lipa” had the following observations: “The first time that the Blessed Virgin had ever appeared in the Far East was in that place of the Philippines called Lipa City. This is a very special and great privilege granted by God and His Holy Mother to the Filipino people.”
Lipeno Bishop: Most Rev. Marcelino Antonio M. Maralit, D.D.
It was in 1948, when Our Lady with the title, “Mary Mediatrix of All Grace,” allegedly appeared to Teresita Castillo, a postulant in a small Carmelite Monastery in Antipolo del Norte in Lipa City. Amazing stories of miraculous healings and spiritual conversions associated with the alleged apparitions of the Blessed Virgin and the subsequent shower of rose petals witnessed by thousands of devotees were reported, which according to Dr. Villanueva lasted for seven months.
For fifteen consecutive days, Our Lady appeared to the visionary Teresing, giving her messages. The Lady requested the nuns to consecrate themselves to her in the spirit of St. Louis Grignon de Montfort. They were also asked to pray for priests and the Blessed Mother told the visionary that what she asks in Lipa is exactly what she has asked in Fatima.
Bishop Alfredo Verzosa, local ordinary of Lipa and his auxiliary, Bishop Alfredo Maria Obviar, personally believed in the authenticity of the apparitions but in 1951, an investigative commission created by the Philippine Episcopal Hierarchy declared the absence of any supernatural intervention in the reported extraordinary events including the shower of rose petals and subsequently issued a quite unfavorable pronouncement on the apparitions.
The apparitions, which captured the attention not only of the Philippines, but the rest of the world, were soon forgotten. The image of “Our Lady Mediatrix of All Grace” was later ordered withdrawn from public veneration. The Lady of Lipa and her message to the people were soon lost in oblivion. For 48 years, the beautiful saga of the Lady of Lipa remained waiting to be told.
National Artist for Literature: Dr. Bienvenido Lumbera
On July 16, 1992, the petition of thousands of devotees whose lives were touched by the apparitions provided an impetus for the revival of the cult of Our Lady of Lipa. Then Archbishop Mariano Gaviola, who also personally believed the authenticity of the apparitions, re-authorized the public veneration of the image of “Our Lady Mary Mediatrix of All Grace.” The wonderful story of our Lady’s visit to Lipa can now be told again.
Seventeen years later, on November 12, 2009, Lipa Archbishop Ramon Arguelles issued a decree that officially reversed the 1951 ban on the public veneration of the image of Our Lady Mary Mediatrix of All Grace. The decree, which is in pursuance to the instructions and conditions set by his predecessor, the Most Reverend Mariano Gaviola, also mandated for the creation of a new commission that will review the documents pertaining to the so-called apparitions of 1948 and will gather further documents thereafter up to the present. This act of the Archbishop, in support of the cause of Mary, is yet another significant milestone towards a probable Church recognition of the authenticity of the apparitions.
Lipa Today
Dr. Gregorio Zara: inventor of the Video Phone
Today, Lipa is experiencing rapid urbanization and industrialization. It continues to be an important growth center in the CALABARZON Region because of its strategic location, its relatively cool climate and it's industrious and God-fearing human resource. It has been home to many businesses as well as industrial and commercial centers. It is also continuously rising to become the center of medical care in the region with the rise of many tertiary hospitals and medical care facilities offering more and more specialized medical services. The city is also gearing to become an excellent travel destination with its world-class tourist facilities and attractions. Likewise, Lipa continues to be a religious center, the city being a Metropolitan See whose territory encompasses a large portion of the Southern Tagalog Region.
Lipa, in its centuries-old existence has actively contributed to the cultural, artistic, political, economic and religious dynamism of the region and the entire country as well. The city is home to saints and heroes, founders of religious congregations, famous statesmen and scientists, national artists, religious leaders, journalists and writers, musicians, businessmen and economists. Hence, the city has been accorded various names and titles over the years such as "The Little Rome of the Philippines", "Marian and Episcopal City", "Metropolitan See of Lipa", "Cradle of Religious Congregations", "Miracle City", "Villa de Lipa", "Coffee Capital of the World", and "City for all Seasons."
Prof. Edgardo L. Manguiat, Founder and Conductor, UP Singing Ambassadors
List of Notable Lipenos (partial)
National Artists: Bienvenido Lumbera (Literature), Arturo Luz (Visual Arts)
Musicians: Edgardo Manguiat (Composer and Conductor), Charo Unite (Composer), Francis Reyes (The Dawn Band), Sylvia Latorre, Antonio Africa, Darius Semana (Parokya ni Edgar), Paola Luz
Scientists and Engineers: Gregoriio Zara (inventor of the video phone), Teodula Africa (inventor of nata de coco), Mikaela Irene Fudolig, Jose Petronio Katigbak, Manuel M. Lantin, Alberto Barrion, Ireneo Lit, Jr.
Founders of Religious Congregations: Ven. Alfredo Maria Aranda Obviar, Servant of God Alfredo Verzosa, Mother Rosario Villanueva, Mother Laura Mendoza
Literary and Theatrical Artists, Journalists: Bienvenido Lumbera, Dennis Marasigan, Fidel Reyes, Enrique Laygo, Teodoro M. Kalaw, Claro M. Recto, Karina Africa Bolasco, Lorna Kalaw Tirol, Gregorio Katigbak, Benito Reyes, Hugo Latorre, Pedro Laygo, Bernardo Solis, Catalino Dimayuga, Manuel Luz, Gregorio Aguilera Solis, Marie Lozano, Jake Macasaet, Romalyn Ante, Jose Lardizabal
Statesmen and Heroes: Claro M. Recto, Teodoro M. Kalaw, Cipriano Kalaw, Fidel Reyes, Ma. Kalaw-Katigbak, Gregorio Aguilera Solis, Dr. Jose Losada, Baldomero Roxas, Lauro Dimayuga, Maria Kalaw-Katigbak
Educators: Fr. Valerio Malabanan, Maximo Kalaw, Corazon Lumbera Abansi, Norma V. Lerma, Bro. Armin Luistro, FSC, Bro. Jun Erquiza, FSC, Sr. Carmen Reyes, RA
Church Leaders: Venerable Alfredo Obviar, Madre Laura Mendoza, Mo. Rosario Villanueva, Sr. Brigida Katigbak, FMM, Sr. Emigdia Aranda, FMM, Sr. Felicitas Aranda, Sr. Ma. Concepcion Kalaw, MM, Mo. Presentacion de San Jose, AR, Bro. Armin Luistro, FSC, Bro. Jun Erquiza, FSC, Bishop Marcelino Antonio Maralit, Fr. Eduardo Africa, Cardinal Gaudencia B. Rosales, Fr. Teodoro Kalaw, CRM, Amb. Alberto Katigbak, Sen. Maria Kalaw-Katigbak
This, to me, is a very comprehensive rendition of the history of Lipa, written from the perspective of someone who is a "native" of the city, and continues to be an active participant of its spiritual growth, being a priest himself. Thanks a lot for this, Father Eldrick
Lipa Cathedral interior I was born and grew up in a city where it is not uncommon to see nuns garbed in habits of various shades of blue, grey, brown and white and seminarians and religious brothers garbed in their cassocks, clerical shirts or religious habit, in any given day, attending church services in the different churches, shrines and monasteries in the city and its outskirts. On Sundays, all churches are full to capacity of people coming from all walks of life fulfilling their Sunday obligation. On a typical Wednesday, the Redemptorist shrine of Divino Amor welcomes throngs of devotees of Our Lady of Perpetual Help coming from different places. Every 12th of the month, there is a penitential procession from the Cathedral going to Carmel and there are also liturgical activities in Carmel every first Saturday of the month dedicated to the Blessed Mother. Welcome to the city of my birth, Lipa City, the "Little Rome of the Philippines." With its elevation of 1,025 feet ab
Laureana "Ka Luring" Franco: The Holy Catechist of Manila Ka Luring Franco (1936 - 2011) God indeed reveals Himself to the humble in the lowliest of disguises. And Ka Luring was sensitive to that fact - she found God and recognized Him revealing Himself in the faces of the the little children she so loved catechizing and the poor she so selflessly helped and served; that she herself became a reflection of that God she found among God's poor, which she so perfectly radiated with stunning simplicity and overflowing joy. Laureana Franco gave up her job in a government office in order to pursue her true calling and first love, the teaching of catechism to children. From then on, Ka Luring spent the rest of her years pursuing in what for her, was her real vocation and mission in life – that of being a catechist. She has earned the title, "The Legendary Catechist of the Archdiocese of Manila” because of her commitment to the ministry of catechizing children. She knew so
More than a dance form, Subli is a religous ritual that venerates the Holy Cross Dance has always been an essential component of worship of people of various religious and cultural traditions. Man of times past up to the present, uses a variety of movements of his body – hands, hips, arms, legs and head in rhythmic successions and combinations as a form of prayer, to express worship and reverence to God. In the historic town of Bauan, Batangas exists a traditional religious dance form called the “subli” which people perform to venerate the santo patron – the Mahal na Poong Santa Cruz . The ceremonial worship dance is usually presented during the town’s fiesta which is traditionally held every May 3. It has also been tradionally practiced that every May 1 and 2 each year, the towns of Alitagtag and Bauan celebrate the Anubing Sublian Festival to pay homage and reverence to the Mahal na Poong Sta. Cruz . The festival highlights the dancing of the Subli. Short History of the Pari
This, to me, is a very comprehensive rendition of the history of Lipa, written from the perspective of someone who is a "native" of the city, and continues to be an active participant of its spiritual growth, being a priest himself. Thanks a lot for this, Father Eldrick
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